The Source of Tingz | May Newsletter
Ayat Reflection | Al-Imran (3:36)
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ ۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
When she delivered, she said, “My Lord! I have given birth to a female.” While Allâh fully knew what she had delivered, and the male [she might have hoped for] could have ever been like this female. “I have named her Mary and I seek Your protection for her and her offspring from satan, the accursed.”
The mother of Mary expected a male child. Was she disappointed that it was a female child? No, for she had faith, and she knew that Allah's plan was better than any desires of hers. Mary was no ordinary girl, only Allah knew what it was that her mother brought forth. Mary’s distinction goes far beyond any hopes which a mother could ever have had for her child. Allah answered the prayers of Mary’s mother in unfathomable ways. In a hadîth narrated by Abu Huraira, the prophet (SAW) said, "When any human being is born, Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead."
Hadith Tingz
حَدَّثَنِي أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا النَّضْرُ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " خَيْرُ نِسَائِهَا مَرْيَمُ ابْنَةُ عِمْرَانَ، وَخَيْرُ نِسَائِهَا خَدِيجَةُ "
I heard the Prophet (ﷺ) saying, "Mary, the daughter of `Imran, was the best among the women (of the world of her time) and Khadija is the best amongst the women. (of this nation).
Sahih al-Bukhari 3432
Halaqah Wrap-Up | “How Allah swt Speaks to Women”
Presented by Ustadha Asha K.
Summary
Through pondering of the Quran, you’ll find that Allah swt’s speech is a mere validation of women’s intellect and spiritual aptitude. The Quran often engages with affairs of direct importance for women in a female-centric manner. This is also apparent in cases when some women have pronounced character flaws. In these examples, women presented in the Quran serve as reminders for how to navigate struggles in humanity and ways to develop moral character. Quranic depictions of female figures in the Quran and the speech of Allah swt, can comfort the hearts of seekers of knowledge and piety.
Reading and re-reading the stories of women figures can strengthen desire to draw nearer to the One who is Most Merciful, Mighty, Wise, and Generous.
In addition to the prominent speech in the Quran, women were the forefront of the long chain of communication. The transmission of information, just as it is today, was carried out by word of mouth. Many of the notable accounts (Hadiths) of the Noble Messenger (saw) came from women. Hadith transmission emerged early as the principal arena for Muslim women’s religious education.
They conveyed the Prophet’s (saw) words, decisions, actions, etc. Today, we are privy to the bulk of religious knowledge transmitted through hadiths serving as vital sources of law and records of Islamic past. This was decreed by Allah swt and speaks volumes in regard to women’s roles in society.
Arabic Index Tingz
حلقة Halaqah: Circle/Circling
حديث Hadith: A report or account of an event
آية Ayat: Verse